2018-09-14

In Churchill's words


“No man is free if he fears death. But the minute you proffer the fear, at that moment you are free.” -- Martin Luther King, Jr.
When people speak of Gandhi and Martin Luther King with great reverence, as role models for successful non-violent resistance, what is often being overlooked is the fact that not only did those resistance leaders apply counter-intuitive methods and not only did they speak with great charisma. What made those protests successful back then was the protesters’ complete determination to their goals, a determination so complete they would go to great length and would take all kinds of personal discomforts and disadvantages on themselves, willing even to go to death for their conviction. The symbols of freedom they created and held up have not just been mere declarations of preference, taste, ideas, or moral indignation. It was the protesters’ perseverance in complete determination to their goals that gave power to those symbols, and only through determination was it that they were able to touch the hearts and minds of their fellow men, and inspired them to support their plea.

The situation today is of similar urgency, yet we don’t see that kind of determination and perseverance much these days. Have we given up the struggle for social and environmental justice because we’re tired? Is it because we don’t believe in our cause any longer? Are we, as a society, as mankind, too fragmented, too deeply lost in identity politics, in selfish strive for personal happiness? Is it that we believe, instead, in a materialistic world view which has all but killed life’s spirit within us? It might be one of those, or, more likely, all of them together. The Gandhis and Luther-Kings of today run by the name of Vandana Shiva, or Arik Ascherman, or Ahed Tamimi, people who did not surrender to injustice, did not get scared into silence by threat of violence, will continue to speak up for what they know is right, and continuously take action in favour of their proclaimed goals. It’s not that their number was small – it isn’t. What is missing, though, is the support on the streets, with the determination to withstand anything it takes to end the evil system which is devouring the world.

As a protest, Standing Rock has been standing out because there was an urgency to it, and an international solidarity rarely seen these days. Standing Rock has also been a complete disaster, not because they’ve been overrun, but because there has been no public outcry, no follow-up activities, no spreading of civil disobedience across the US and other industrialized countries.

In the same way, Occupy and its sympathizers have failed to continually block and boycott the powers they were up against. It’s like the late sixties all over again, like the stone-throwing student protester Joschka Fischer who, thirty years later, as Germany’s first Green Party foreign minister, in breach of international law, sent soldiers to Serbia, into the country’s first war after WW II. This transition from fringe opposition to conformity just happens so much faster now. All of us, we’re back to work; all of us, we’re populating shops and malls and sales, as if our indignation and our lust for something new had been just a passing phase and as if our continued functioning as cogwheels in the Machine didn’t contribute to the very injustices we’ve been pointing out. As if it weren’t our lives that are at stake now. Or aren't they? Is this just me making up worst-case scenarios or is our planet actually getting dismantled right at this moment? And if this is so, would we let ourselves get shepherded to the butcher's block, or would we rather stand up and shout at the top of our lungs, "I shall not surrender! We will never surrender!", just like the people of Palestine do in their seventy-year struggle against Israeli occupation and apartheid policy?

I’m not saying that, “if everyone had joined the protests the problem would have been solved”, for the fact remains that this kind of logic doesn’t work, neither hypothetically nor actually. Still, there lingers the question why, at a time when our survival as individuals, as a community, and as a species stands under immediate threat, our eyes and ears stay closed, our minds stay numb, our mouths stay shut, our hands stay deeply stuffed within our pockets.

Is it because we’ve sold our bodies to the man for a little bit of dough, we’ve sold our minds to the establishment for a little bit of hope, and we’ve sold our spirit to the likes of Adam Smith and Richard Dawkins, for the promise that selfishness will continue to make the world go round?

If you plan on not letting yourself get silently led into the dark, bloody night of the slaughterhouse, your time for making a statement is exactly now, and you better make it a matter of life and death – because that’s what it actually is.


2018-07-30

A simple life in a complex world - is it impossible?


On this year's (my second) return from the Friesenheim Summer University¹ I feel intellectually, emotionally, and spiritually nourished, yet somehow confused by the findings and non-findings around our topic of discussion: Einfach Leben. This German phrase's meaning depends on how you emphasize the words; there is „einfach leben“, which means, to live simply, and there is „einfach leben“, which means, to simply live. The matter gets further complicated by the fact that the word einfach may express the concepts of easy, simple, basic, straightforward, just, humble, single, common, lowly, or elementary. Depending on situation, topic, pronunciation, and grammar it becomes clear what einfach is supposed to mean.

Yet there is a semantic field where we tend to confuse easy with simple, or the other way round. The German language does have different words for those (easy = leicht, simple = simpel, schlicht), but in our discussion we found that the mixing and equating of those very distinct semantics happens deliberately, for the purpose of stimulating consumption. Whereas, in not-quite ancient times, we had to get some cash and carry it to a vendor ourselves, today we just push a virtual button on a screen and the transaction is done. It's very easy. This kind of simplicity hides the fact that there is an immensely huge and complex machinery involved which makes it possible for the vendor to spare her customer the act of travelling to and meeting her: computers, software, web servers, cables etc all of which require mineral resources and their transportation from around the world, their processing, assembly, running, and maintenance, all of which require factories which in turn need resources, assembly, and maintenance; altogether, it takes millions of people's work for the virtual button on the screen to show and, on click, effect the desired consequences.

The consumer who is clicking said button does not get the service for free. The transaction comes at a price and that means he usually – leaving the 1% aside – has to work for the money he pays for the service. The time spent on wage slavery, on average, far exceeds the time saved by means of technology. It's another aspect overlooked when you believe the companies' assertion that their goods and services simplify your life.

A more general, cultural assumption comes into play: The myth of life getting easier over time, our rise above the struggle for survival, by doing civilized work, and the rise above work, by application of ever more sophisticated technology. Even the most superficial look at wild cultures shows the deception: We work longer hours than ever before, and for most of us the work is enormously energy-sapping, whether we work in an office or a factory. Primitive people's “work” – if we choose to so label their energy spent on survival – takes way less time (between 1 and 3 hours per day, on average), the reward for it is im-mediate, i.e. it is coupled to the efforts they make and can be reaped directly and without delay, and the whole concept of work does not apply to them as, for them, hunting, cooking, gathering, sewing, nomadizing etc. is just as joyful as playing, sharing stories and food, and resting, and is therefore indistinguishable from what we call free time. It's truly easy-going. By living simply, they simply live. Civilized people have to make efforts to achieve that. Downsizing and simplification go against the grain of civilization, so they call forward reactions like disgust, contempt, or, somehow paradoxically, admiration for the courage mustered, the hard work applied and the sacrifices made.

Old woman: pd; fractal: Wolfgang Beyer, cc-by-sa 3.0; collage: pax
But the work and the sacrifice are involved at the start of the endeavour only. When we attempt to “achieve” the simplicity of wild peoples' lives, or the slowness of small town life, or grandma's serenity, or a child's naive playfulness, what changes is not so much the level of technology or the amount of time, money, or muscle power spent, but the mindset that drives this sort of lifestyle. Those who downsize intuitively feel that their physical and/or mental issues are connected to their inhumane, unhuman lifestyle; the downsizing as such may be motivated by the intellectual understanding that greed, insecurity, and all the rest of it lie at the foundation of that lifestyle, but their mind truly changes with the experience of reduced involvement in civilized work. In the end, they perceive their “hard work” and their “sacrifice” not as a loss, but a gain. It doesn't take courage, it doesn't take labour or sacrifice or discomfort; what it takes is a simplification of mind in the first place.

Now what do I mean by that? Do I propose we are dumbing ourselves down, play stupid and fool around with our lives? Certainly not. A simple mind as it comes naturally to an uneducated grandma who wonders what keeps the clouds up there in the sky is also available to the most sophisticated academic who has not forgotten other, non-intellectual human abilities. The balancing of all our abilities and facilities allows for an intuitive understanding of an immensely complex world. A simple mind does not try to reduce the world to one kind of understanding alone, does not reduce the individuality of one phenomenon to a generic class of things, does not reduce the sacred, the mysterious, the unforeseeable to a mathematical set of rules, does not reduce the meaningful to its utility, does not separate the observer from the observed etc. In other words, a simple mind maintains a sense of wonder, an awe for the wild expressions of life, and the relatedness, the interconnectedness, or even interbeing, if not oneness of everything that exists.

While the rational mind believes that the simple mind oversimplifies the facts, it is rational reductionism that takes away essential elements from an unfathomable complexity, to knit up an overly simplistic world model. These two forms of simplicity, simplemindedness and reductionism, while diametrically opposed to each other, are what gets mixed up when we talk unreflectedly. Simplification, of the rational or the intuitive kind, can be a means of facilitating communication about phenomena and concepts. We create generic images, classes, rules, to make sense of what happens around us, and communicate them through symbols (metaphors or words). Over-simplification happens when we take the metaphor, the word, the image, the class, and the rule for truth as such, in other words, if we reduce the complexity of the world to a convenient model, to interact with this model alone, as though the model was the real world.

This is by no means a purely linguistic issue. As a matter of fact, the world we live in today painfully demonstrates the interconnectedness of reality, language, mindset, and human activities. The countless immense, and constantly multiplying and intensifying converging crises of modernity are the outflow of our persistent interaction with mediated truth alone, our models of reality. We have been losing touch with the real world a long time ago. Its mental reduction to numbers leaves out too much which we cannot, or refuse to, measure: the qualitative, the proportionate, the fuzzy, the felt, the invisible, the meaningful, the sacred.

And thus, unable to control it as thoroughly as we thought, in search of the easy way, we destroy the world, tear up the web of life, separate ourselves from “the environment”, turn human communities to shreds, and rupture our own psyche until we get insane. The essence of einfaches Leben, a simple life, lies not in the reduction of the complexity and richness of the world to an impoverished lifestyle which sacrifices the achievements of science and technology, but in the acknowledgment, valuing, and even hallowing of that-which-is, in all its complexity, interconnectedness, and oneness. A simple life means existence in, and being in intimate relation to, the world-as-it-is, rather than the world as we would like it to be. A simple life therefore cannot be a utilitarian means of fighting the destructive machine which propagates an easy life; it is not a move against an unpleasant system. A simple life stands for itself and finds meaning where an easy life at best sees purpose.
Wiley Miller (cc by 2.0)
Being prisoners of the omnivorous machine called civilization we cannot help but start from using simplification (in the sense of downsizing) as a tool to dismantle the megamachine. The book Underminers talks about how to use that tool; and in the process of doing it, working with what we have, we begin to understand what this implies, and our minds begin to simplify intuitively.

[1] Marianne Gronemeyer: Friesenheimer Sommeruniversität

2018-07-26

Macht (kaputt) was (euch kaputt macht) !?


Fertig ist Mach was!?, mein zweites Buch und Nachfolger von Mullai Yelle eigentlich schon seit Anfang dieses Jahres, aber es durfte in den finsteren Gewölben meines Hirns noch ein wenig vor sich hin gären, bis es im Mai 2018 Druckreife erreichte. Die kostenlose Verteilung startet jetzt! Freunde und Bekannte sowie auch Arbeitsgruppen und Bibliotheken können ein Freiexemplar erhalten, aber es gibt auch kostenlose digitale Ausgaben im Download-Bereich dieses Blogs.

Worum geht es im Buch?
In den letzten zehn Jahren beschäftigte ich mich mit den vielen sich zuspitzenden Krisen dieser Welt, die trotz inzwischen globaler politischer wie auch aktivistischer Bemühungen nicht gelöst werden konnten. Oder ist es möglich, dass es gerade unserem eifrigen Schaffen zuzuschreiben ist, wenn die Dinge so stehen, wie sie liegen? Gibt es einen gemeinsamen Nenner?

Wir unternehmen eine Reise, von den Anfängen der Zivilisation bis in die nähere und ferne Zukunft, im Gepäck eine Reihe von Büchern, die ich im Laufe der Dekade ins Deutsche übersetzt habe und die sich genau mit diesem gemeinsamen Nenner auseinandersetzen: Charles Eisenstein, Daniel Quinn, John Michael Greer, Thomas Henry Pope, Carolyn Baker, Guy McPherson, Keith Farnish und (der nicht von mir übersetzte) Derrick Jensen haben mit ihren Werken bahnbrechende Arbeit bei der Analyse unserer Situation und der Schaffung realistischer Visionen für unsere Zukunft geleistet, dabei aber oft nicht die Würdigung erfahren, die ihnen gebührt. Mach Was!? begibt sich daran, dies zu ändern, und natürlich wird auch die Frage gestellt, ob bzw. was getan werden kann.

2018-07-18

The age of benightedness


When Neal Gabler, in his essay published on December 13, 2017 on billmoyers.com, foresaw a second civil war in the US, he used the phrase in a rather metaphorical way. Myself, I was, and I am still, more confident that either the US or its controversial president may not survive this presidential term. But predictions are idle, and so are political analyses. I won’t discuss them here. The reason why I am picking up a topic from politics of the day is the huge public outrage about Donald Trump’s visit to Russia and the alleged meddling of Vladimir Putin in Trump’s election.

Once again, I am not interested in who makes a better case, and if you intend to discuss any of the details with me I’m going to delete your comment as it is wasting my time. As a matter of fact, it is wasting everybody’s time – which is already the core of the matter.

James Gillray: The pinnacle of liberty
Like probably tens of thousands of other people I spent most of yesterday’s day following the news and the screeching, cursing and shouting on Facebook. Since a few months ago I’ve unfollowed most of my “friends” channels and all but two groups; still, the noise was deafening. So much fucking and frigging and bloodying and fooling and idiotizing going on… hell, where is this rage coming from? Unlike many others, I hadn’t invested in one side or the other; it was just immensely amusing to see people losing their minds over something that, had it occurred in “my country”, I would have found it laughable. Actually, “my” government and people took it quite cool when Edward Snowden blew the whistle on the NSA’s wiretapping Frau Merkel’s phone: not much of a public tantrum, no media outcry, no Snowden hearing, no consequences for the perpetrators, no “traitor” shouting at Angie for shrugging it off; just a quick return to realpolitik.

What happened yesterday, July 17 2018, as opposed to back then in Germany’s chancery, is best explained by quoting Derrick Jensen:
Civilization is based on a clearly defined and widely accepted yet often unarticulated hierarchy. Violence done by those higher on the hierarchy to those lower is nearly always invisible, that is, unnoticed. When it is noticed, it is fully rationalized. Violence done by those lower on the hierarchy to those higher is unthinkable, and when it does occur is regarded with shock, horror, and the fetishization of the victims.
Obviously, the public in the US does not perceive Russia as a legitimate violator, while the public in Germany does so with regard to the US.

The hierarchy is obvious to anybody who would look, and it is thoroughly internalized by those who wouldn’t. Empire, as needs re-emphasizing over and over again, is not just tanks and prisons and government buildings and barbed wire and tributes paid; empire is first and foremost a state of mind. By imagining empire it becomes a force; those who are able to unthink empire are able to take coercion-free decisions. They may get imprisoned or tortured or killed, but one cannot force them into compliance. Therefore Empire’s very existence depends on schools and academia, mass media and think tanks, to hammer-in the one idea which civilization permits: You are a distinct and separate human being who is selfishly competing against other separate beings for survival, and your society is the hierarchical structure that curbs the fight within civil limits.

Believing any of the excretions of these or other civilized institutions is a crime against your own freedom. And this is what transpired from yesterday’s disproportionate reactions to the happy news that we’ve been gifted with another day on which we haven’t been nuked over the petty squibbles of a bunch of governing psychopaths.

So who are the psychopaths, just Trump and Putin? No.
Rulers are psychopaths, politicians are psychopaths, CEO's are psychopaths, military folks are psychopaths, secret agents are psychopaths, leading mainstream journalists are psychopaths, and anybody who wants to take their place is one as well. Indeed, many among us ordinary folks are, too, and even me, I cannot vouch for my own sanity.

Yesterday, people have collectively abdicated their freedom in a footstomping kneewobbling headbanging handwringing religious frenzy of mass surrender to Empire’s hierarchy, and even some who could know better wasted their breath on rationalizing the significance of the Helsinki meeting. May they be forgiven, may I be forgiven for having been amused, may the psychopaths be forgiven as well, for we knew not what we’ve been doing. As far as the rising consciousness on this planet is concerned we missed our moment of glory by some inch or another. What Gabler wrote about the Trump camp some months ago is true for his vociferous opponents as well, as it is applicable to ANY side in ANY mental division:
Through a process of simplification, [the demagogues] purport to tell their followers what happened and who is responsible. In short, they provide cosmology, not for the purpose of enlightenment, but for the opposite — benightedness.
When we define humanity’s nature and place in the Universe as one of Interbeing, what is our natural response to the kind of crises we’ve seen during the Trump administration, or, in fact, since the moment when civilization made time begin? A shootout???

2018-07-15

Frozen in movement

Do you believe in numbers? Do you believe in the power of the collective?
Me, I don't. Not any more.
There is no collective; there never was; certainly not with global industrial, nor with any other civilization, for a civilization, by definition, is based on the story of separation, and the individual becomes the constituent building block of society, just like the atom becomes the constituent particle of matter. A collective in a civilized society is nothing but an illusory container full of particles in Brownian motion, confined by the jar's walls which prevent the mass from moving outside. You may float up, you may sink down, but what does it matter? You don't become one true collective by swimming in the same pool. What's worse, as long as there's no free influx of fresh water it is and it stays a pool full of excretions by the imprisoned particles. It's suffocating eventually.
Immersing oneself in such a social container is an effective way of totally getting the notion – the culture medium – that drives a society or one of its subcultures, and drives it crazy. Up and down you float, left, right and center, until you're sick and tired of the homogenous view and get the yellow blues. Unless you truly believe in the premises that make up the culture medium, that is. Try nation states; try music genres; try street gangs; try corporations, try professional milieus; try academia; try political parties; try activism, for a change (that never comes).
The reason for incest and infighting, for bad breath and dirty deeds, is people's confinement in separate containers, and the reason for exploding on contact with any of the other containers, again, is their long-standing isolation from fresh influx, so that their chemistries have become incompatible.
Let's stop the metaphor here, as long as it's somehow coherent. There are other forces at work as well, I know, and I don't want to play down the benefits to be gained from interactions within a milieu, but in the end it just doesn't satisfy my hunger for truth or community. Those are not to be had in groups produced from separation, within societies split and shattered along the personal interests of its constituent people-particles. The very notion of interest requires the exclusion of differently-interested others and the denial of inconvenient aspects of truth.
img by Piotr Siedlecki (pd)
When you are part of the atmosphere that circumvents the jars you cannot help but get drawn in and spat out somewhere sometimes, or react violently in other places. It's what has to take place, to allow for a minimum of social glue that the incubator, the larger encompassing container, is too rigid to provide. Government and ideology, science and religion are partial themselves; they cannot do the job that each and every single one of the people-particles better did themselves.
There, the metaphor breaks down, just in time for pointing out that the responsibility for making sense of truth, for social coherence, and, last not least, everybody's well-being and happiness cannot be outsourced to the greasy film on top. We better understand that if we try to fight our way out of the jar, each on our own, just like how we've been taught, we are never going to make it. What it takes is true community, a state in which people act from a place which is much stronger than self-interest: love and compassion for the other; in fact, the end of othering our not-quite-so-separate neighbour.
It cannot be done by force; it cannot be done by law; it cannot be done through reasoning; it cannot be done on large scale. International accords and nation states, even cities are too big for this. It has to be done one by one, face to face, right in the place where we are and nowhere else. The fact that I write this on a solitary blog hosted on an (anti-) social platform is kind of hilarious. Yet I got to work from what I have. I'm a writer, I'm an activist, among many other things. I live in a commune (does that make me a communist?), yet community is a state that sometimes has a hard time becoming realized; it's because our minds, over decades, have been brainwashed into competing with each other. We have no other choice but to try again and again, day after day. So do I, in thinking, in living, and in writing about living and thinking. Words are but a medium; more often than not they fail to transport what's meant But if you attempt to live a life both outside and inside the various jars you will know what I refer to. You are the one I am writing for.

2018-07-10

Getting the goat (3)


Speediness is a way
of not relating
to the world.


2018-06-14

Ontology in diversity, or, What you see is what you get


The other day, and not for the first time, I heard the statement that science concerns itself with what “everyone can see, feel, touch and get the same results” from, and that this is why science was THE system having reality better than any other culture’s approach, because it was able to communicate truth in an unbiased way. But that is a misconception, and it refers to science, to justify the claim that science is quasi-synonymous with reality – and that’s a bias in and by itself.
Giuseppe ArcimboldoAll ontologies i.e. systems of knowledge, are cultural. Science, like all the other stories about what is true and real and knowable, is subject to interpretation, it is, on top of that, shaped by physical abilities and constraints of the observer (Six Blind And The Elephant...), and this affects especially every deduction produced from it by logic, math, theory, symbolic or language representation. This is why, and how, humans developed all those different ontologies and mythologies (incl. science) in the first place, and none of them has it any better per se; it is the cultural context that provides it with truthfulness and usefulness. If you want to fly to the moon science does a great job. If you want to live in harmony with all of creation try something like animism or Buddhism.

Where science claims exclusive access to, and representation of truth it becomes a totalitarian ideology, the religious doctrine of scientism which is holding that thought and symbolic/written representation of a scientist’s observations are more real than reality as such.

We need to be open to the fact that most of the things we thought were true, including scientific research results, have contributed to the unfortunate situation the living planet is currently trapped in, and that we need to rethink them and be open to other pathways.
Giuseppe Arcimboldo
So I am not railing against science here, I simply deny its claim for exclusive universal truth. All one has to do to falsify that claim is to immerse oneself a while in a non-materialistic culture, to understand where those people are coming from, or to practice Meditation, Contemplation, and Inquiry as proposed by Zen or mystic traditions like Sufism. I can assure you that the insights you get from there are the exact opposite of “making things up”.

2018-06-06

Repeat until liberated


Seeing the necessity to stop the runaway train to extinction, how can we accomplish the shift from materialistic to holistic worldview? The question is relevant because not only are people physically entangled in the traplines of civilized life, it makes them also think that 'beauty' and 'sacred' and 'joy' were merely empty words which cannot afford them a living. But this is just a matter of perception. The task, from my understanding, is to provide opportunity for seeing things differently, by getting in touch with that more beautiful life. This goes beyond convincing others that “I am right”. First of all, it is also about proving to ourselves that we can actually stop the destruction within our own sphere of influence. Secondly, I think, the most convincing point in a debate is an argument which relates to an actual experience, so this experience has to be facilitated if it doesn’t already exist.
Thirdly, with only a minimum of contemplation and inquiry, it becomes unquestionably clear that at the basis of our many problems lies money; at the basis of money lies civilization; and at the basis of civilization lies the mindset of separation, of division and control and manipulation and selfishness. By liberating ourselves from the grip of that mindset, and by cutting ties with its manifestations in society, we can literally end the nightmare, one person at a time. This is by no means theoretical gibberish. It has been done millions of times over the millennia, it’s being done by people right now.

My practical advice is a one-and-a-half steps program which I and others like me have gone through. I wasn't conscious about it back then, but the urge to get out of the machine made me do what was necessary. It has been nicely explained by Keith Farnish in chapters 9 & 10 of his book "Underminers" which is freely available from the web. The advice runs something like this:

1. Reduce time on wage slavery by reducing the need for money,

a) by cutting the acquisition of goods and services we do not really need, eg arranging our housing and job such that we can reduce petrol or even sell the car, and 

b) by reducing the spending on things we might do or create ourselves, eg gathering a group of friends and neighbours who are looking after children rather than paying for day care; growing food instead of buying it; observing plants and animals instead of watching TV or cinema.


This has already the effect of bringing us closer to understanding the foundation of our existence, and of building an alternate social structure we may fall back upon when the machine collapses. It's the first step to reconnecting to the holistic worldview, it reduces our consumption (with all that this implies, eg. exploitation, pollution, sickness), it gives us more power over our lives, and it's a self-reinforcing feedback loop: The money we save can be translated into time we reduce on wage slavery. 

The following half step is using the time we saved on wage slavery, to better connect with people around us for further common projects, to help others who are in need, to ask the bigger questions in life (eg. what is important to me, and who is me anyway?) and to research how to do more things ourselves, like how to avoid or deal with health issues, how to repair the sink, how to accomplish tasks without using high tech, how to build simple structures, how to resolve conflict... None of this is rocket science. By applying the newly-gathered knowledge, we reduce the need for money even further.

Repeat until liberated.

To those who feel like jumping at me, replying, "All good and well, BUT...!" -- just continue with your life as before. What you want is change happening without your having to change your life. We need to accept that good things don't come ready-made, by pressing a button and ordering from a menu. Though a different feel to life will arise immediately, the process takes some time till we're out of the worst, and there will be challenges. Only if we possess the urge to make a leap will we gain confidence in our abilities; only then will it become a self-perpetuating, empowering process instead of a drag.

Most fellow travellers say that their lives have simplified amazingly; they mention a deep sense of liberation as a result; it is often coming along with a feeling of sacredness within all of creation, a joy of being alive. One begins to feel at home in a caring world rather than being driven by having to compete for the last crumbs. We can then say, "I feel fine, I am satisfied, I don't need anything." Hence we will become free to act without expecting anything in return. We can spend time on urgent or beautiful or helpful things although there might be no money in it. And we won't waste it any longer, on falling prey to battle cries, advertisement, xenophobia, blind belief in authorities, dreams of consumption, and delusions of grandeur.

2018-05-25

Underminers in German


The other day, John Michael Greer wrote,
“If your lifestyle supports a system, and depends on that system, any efforts you may think you’re making to force significant change on that system will be wasted breath.”
This is how the Machine keeps each and every one of us in addiction to civilization.
But wait, there's more! There are the Tools of Disconnection and the Veil of Ignorance which bind us mentally, physically, and psychologically to the set of living arrangements which is eating the world alive. With the exception of very few people, none of us is lifting one finger – because we literally can't.

Keith Farnish, in his seminal book Underminers - a practical guide for radical change", delivers a well-written, both comprehensible and comprehensive analysis of the situation, and then goes beyond it, by explaining step by step what each and every one of us can do, with their specific gifts, in their specific environment.

Yet this book is not just about destroying that which is destroying us; it offers an outlook on the kind of society we could have if we wanted to. To some extent, it has always been there, as the operating system of 99% of all human groups that have ever existed, and it can be practiced right away. As a matter of fact, it's the antidote to the madness most of our contemporaries are suffering from.

Underminers” is now available in German language, updated and equipped with Central European examples. Get your free download of "Radikaler Wandel: Anleitung zur praktischen Untergrabung der Maschine", quote from it, build your own work on it, and pass it on to all your German-speaking friends.

Also visit the Downloads section (link on the right side of the blog) for further free publications.

2018-05-14

Free...ze!


When you shout “betrayer!”, what does it imply?
When you hear the word “god”, what does it invoke?
When you read about “money”, what does it mean to you?
When you use the word “freedom”, what does it feel like?

You may have a clear image, or you may have a fuzzy understanding of that something, but almost certainly you will be prone to some kind of deception. For to be able to stand living in civilization, it takes mental adjustment to the many ways in which the system violates common sense and normal human behaviour. Civilization has taken our language and turned it into a weapon – against us. By redefining the meaning of words – and there are several methods and strategies available to her – she can invoke the deeper meaning, the concept of, a phrase within us while referring to a much shallower or even conflicting notion of it. Newspeak and Doublethink, far from being fictional ideas out of an oft-cited, rarely fully understood novel, are part of today’s state of affairs; they come as easy to us as breathing the pungent urban stench of civilization while thinking nothing of it… and it’s just as poisonnous.

The power of language and its intimate relationship not only with all the rest of cultural phenomena, but with reality itself, has been well documented. Just two among many relevant works may already suffice to make that point: Daniel Everett’s report Don’tsleep, there are snakes and Stuart Chase’s book “The tyranny of words”.

Inspired by Keith Farnish’s work Underminers: a practical guide for radical change”, the German translation of which will be available from June on, I’ll undertake an effort of compiling an encyclopedia of terms from all fields of knowledge and all aspects of life that attempts to point out the deception in our current use of words, and rectify them to again mean what they originally stood for.
This book will be an alternative to mainstream reference books only insofar as it provides a different view. It’s actually the latter that spread “alternative facts”, as has been aptly admitted by one of the perpetrators themselves. Revealing quotes like this, from both sides of understanding, as well as tons of cross-references for the intuitive untangling of a seemingly unsolvable problem, and my own definition of things, peppered with humour (black and white) will make up the main body of the encyclopedia. Expect something like Robert Wilson’s "Everything is under control" to come your way by the end of next year.

The project will start with the German language but I'm already looking for people who would work on the English version. Can you help?